For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the Name of the Lord shall be saved. How then shall they call on Him in whom they have not believed? and how shall they believe in Him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! But they have not all obeyed the Gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the Word of GOD. (Rom 10:12-17)

For Christ is the end of the Law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the Law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The Word is nigh thee, even in thy mouth, and in thy heart: that is, the Word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that GOD hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Rom 10:4-10)

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the Law of righteousness, hath not attained to the Law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the Law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on Him shall not be ashamed. (Rom 9:30-33)

Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will? Nay but, O man, who art thou that repliest against GOD? Shall the thing formed say to Him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if GOD, willing to shew His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, Even us, whom He hath called, not of the Jews only, but also of the Gentiles? (Rom 9:19-24)

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the Law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, GOD blessed for ever. Amen. Not as though the Word of GOD hath taken none effect. For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of GOD: but the children of the promise are counted for the seed. (Rom 9:4-8)

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of GOD. For the creature was made subject to vanity, not willingly, but by reason of Him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of GOD. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (Rom 8:18-23)

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the Law of the Spirit of life in Christ Jesus hath made me free from the Law of sIn and death. For what the Law could not do, in that it was weak through the flesh, GOD sending His own Son in the likeness of sinful flesh, and for sIn, condemned sIn in the flesh: That the righteousness of the Law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be Spiritually minded is life and peace. (Rom 8:1-6)

What shall we say then? Is the Law sin? GOD forbid. Nay, I had not known sin, but by the Law: for I had not known lust, except the Law had said, Thou shalt not covet. But sin, taking occasion by the Commandment, wrought in me all manner of concupiscence. For without the Law sin was dead. For I was alive without the Law once: but when the Commandment came, sin revived, and I died. And the Commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the Commandment, deceived me, and by it slew me. Wherefore the Law is holy, and the Commandment holy, and just, and good. (Rom 7:7-12)

What then? shall we sIn, because we are not under the Law, but under grace? GOD forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sIn unto death, or of obedience unto righteousness? But GOD be thanked, that ye were the servants of sIn, but ye have obeyed from the heart that form of Doctrine which was delivered you. Being then made free from sIn, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sIn, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sIn, and become servants to GOD, ye have your fruit unto holiness, and the end everlasting life. For the wages of sIn is death; but the gift of GOD is eternal life through Jesus Christ our Lord. (Rom 6:15-23)

What shall we say then? Shall we continue in sIn, that grace may abound? GOD forbid. How shall we, that are dead to sIn, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection: Knowing this, that our old man is crucified with Him, that the body of sIn might be destroyed, that henceforth we should not serve sIn. For he that is dead is freed from sIn. (Rom 6:1-7)